ISLAMIC THREAD(beliefs,culture,political and etc) - PINOYDEN

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ano ang paniniwala ng mga
muslim tungkol sa soul at
spirit?

-----
Bukhari Volumn 007, Book 066,
Hadith Number 378.
----------------------------
-------------
Narated By Asma' bint Abu
Bakr : I conceived 'Abdullah bin
AzZubair at Mecca and went
out (of Mecca) while I was
about to give birth. I came to
Medina and encamped at Quba',
and gave birth at Quba'. Then I
brought the child to Allah's
Apostle and placed it (on his
lap). He asked for a date,
chewed it, and put his saliva in
the mouth of the child. So the
first thing to enter its stomach
was the saliva of Allah's Apostle.
Then he did its Tahnik with a
date, and invoked Allah to bless
him. It was the first child born
in the Islamic era, therefore
they (Muslims) were very happy
with its birth, for it had been
said to them that the Jews had
bewitched them, and so they
would not produce any
offspring.
Bukhari Volumn 007, Book 066,
Hadith Number 380.
----------------------------
-------------
Narated By Salman bin 'Amir Ad-
Dabbi : I heard Allah's Apostle
saying, "'Aqiqa is to be offered
for a (newly born) boy, so
slaughter (an animal) for him,
and relieve him of his
suffering." (Note: It has been
quoted in Fateh-AL-Bari that
the majority of the Religious
Scholars agrees to the Hadith
narrated in Sahih At-Tirmidi
that the Prophet was asked
about Aqiqa and he ordered 2
sheep for a boy and one sheep
for a girl and that is his
tradition "SUNNA".)
AbuDawud Book 009, Hadith
Number 2828.
----------------------------
--
Narated By Umm Kurz al-
Ka'biyyah : I heard the Apostle
of Allah (pbuh) say: Two
resembling sheep are to be
sacrificed for a boy and one for
a girl.
AbuDawud Book 009, Hadith
Number 2833.
----------------------------
--
Narated By Samurah b. Jundub :
The Apostle of Allah (pbuh) said:
Along with a boy there is an
'aqiqah, so shed blood on his
behalf, and remove injury from
him.
AbuDawud Book 009, Hadith
Number 2834.
----------------------------
--
Narated By Al-Hasan : To
remove the injury is the
shaving of the head.
AbuDawud Book 009, Hadith
Number 2837.
----------------------------
--
Narated By Buraydah ibn al-
Hasib : When a boy was born to
one of us in the pre-Islamic
period, we sacrificed a sheep
and smeared his head with its
blood; but when Allah brought
Islam, we sacrificed a sheep,
shaved his head and smeared
his head with saffron.
Muwatta Book 026, Hadith
Number 003.
----------------------------
-
Yahya related to me from Malik
from Rabia ibn Abi Abd ar-
Rahman that Muhammad ibn Ali
ibn al-Husayn said, "Fatima, the
daughter of the Messenger of
Allah, may Allah bless him and
grant him peace, weighed the
hair of Hasan and Husayn, and
gave away in sadaqa the
equivalent weight in silver."
Muwatta Book 026, Hadith
Number 007.
----------------------------
-
Yahya related to me from Malik
from Hisham ibn Urwa that his
father, Urwa ibn az-Zubayr
made an aqiqa for his male and
female children of a sheep each.
Malik said, "What we do about
the aqiqa is that if someone
makes an aqiqa for his children,
he gives a sheep for both male
and female. The aqiqa is not
obligatory but it is desirable to
do it, and people continue to
come to us about it. If someone
makes an aqiqa for his children,
the same rules apply as with all
sacrificial animals... one-eyed,
emaciated, injured, or sick
animals must not be used, and
neither the meat or the skin is
to be sold. The bones are
broken and the family eat the
meat and give some of it away
as sadaqa. The child is not
smeared with any of the blood."
The meat should be eaten by
the family, distributed to the
poor and amongst the relatives.

A: The law regarding the
implementation of aqiqah is
strongly recommended for the
newborn in Islam. This is the
consensus of the majority of
the ulama and experts in fiqh.
Thus, parents who can afford
to do so are highly encouraged
to perform this duty in fulfilling
the sunnah of Rasullulah S.A.W
and in doing so will obtain the
good deeds bestowed by Allah
S.W.T.
In a hadith narrated by
Rasullulah SAW
“Indeed on the day of
Judgment, man will be asked
about his responsibility in
performing the aqiqah as he will
be questioned about his duty in
performing the prayers five
times a day.”
Top
4: What is the benefit with
regards to the implementation
of aqiqah?
A: There are many benefits
behind the implementation of
aqiqah and only Allah knows
best. However, the ulama has
provided several guidelines
regarding the benefits of aqiqah
as follows:
Firstly, the aqiqah is a form of
worship to bring one close to
Allah SWT, right on the first day
of life.
Secondly, the aqiqah is a form
of penance to protect the child
from all sorts of danger and ill
fortune just as Allah has
exchanged the life of prophet
Ismail with the sacrifice of a
lamb.
Thirdly, as a show of happiness
and gratitude on the birth of a
child as a gift from Allah.
Fourthly, to strengthen family
and communal ties through the
thanksgiving feast.
Fifthly, to obtain the reward
from Allah in the hereafter.

patatak dito..

Q: ano ang paniniwala ng mga muslim tungkol sa soul at spirit?

Prayer is the soul of
religion. Where there
is no prayer , there
can be no
purification of the
soul. The non-
praying man is
rightly considered to
be a soulless man.
Take prayer out of
the world, and it is
all over with religion
because it is with
prayer that man has
the consciousness of
God and selfless love
for humanity and
inner sense of
piety.Prayer is,
therefore, the first,
the highest, and the
most solemn
phenomenon and
manifestation of
religion.
The way in which
prayer is offered
and the words which
are recited in it
explain the true
nature of religion of
which it is the
expression of man's
contact with the
Lord.
Prayer in Islam gives
in a nutshell the
teachings of Islam.
The very first thing
which comes into
prominence in Islamic
prayer is that it is
accompanied by
bodily movements. It
implies that Islam lifts
not only the soul to
the spiritual height,
but also illuminates
the body of man
with the light of
God-consciousness.It
aims at purifying
both body and soul,
for it finds no
cleavage between
them.Islam does not
regard body and
soul as two different
entities opposed to
each other, or body
as the prison of the
soul from which It
yearns to secure
freedom in order to
soar to heavenly
heights. "The soul is
an organ of the
body which exploits
it for physiological
purposes, or body is
an instrument of the
soul" (Iqbal,
Reconstruction of
Religious Thought in
Islam, p 105), and
thus both need
spiritual
enlightenment.
Secondly, Islamic
prayer does not aim
at such a spiritual
contact with God in
which the world and
self are absolutely
denied, in which
human personality is
dissolved, disappears
and is absorbed in
the Infinite Lord.Islam
does not favour
such a meditation
and absorption in
which man ceases to
be conscious of his
own self and feels
himself to be
perfectly identified
with the Infinite, and
claims in a mood of
ecstasy: My "I" has
become God, or
rather he is God.
Islam wants to
inculcate the
consciousness of the
indwelling of the light
of God in body and
soul but does allow
him to transport
himself in the realm
of lnfinity. It
impresses upon his
mind that he is the
humble servant of
the Great and
Glorious Lord and his
spiritual development
and religious piety
lies in sincere and
willing obedience to
Allah.The very first
step towards the
achievement of this
objective is that man
should have a clear
consciousness of his
own finiteness and
Infiniteness of the
Lord, and clearly
visualise and feel
that he is created
as a human being by
the Creator and
Master of the
universe, and he
cannot, therefore,
become demi-god or
god.His success lies in
proving himself by
his outlook and
behaviour that he is
the true and loyal
servant of his Great
Master.Islamic prayer
is, therefore, the
symbol of humble
reverence before
the Majesty of the
Glorious Lord.

Whats' the difference
between Soul (Nafs)
and Spirit (Ruuh)?
Have you ever
thought of the
difference between Soul
(Nafs) and Spirit
(Ruuh)?
Soul is the self,
and when the soul
desires something, it asks
the Spirit for
power.
The Spirit is a
guide with all
rules that tells the Soul what are
the rewards or
punishments of
what the Soul
desires.
Only when the Soul signs that it
accepts these
rewards or
punishments, then
the Spirit is
allowed by God to channel the exact
required energy
to the Body to
enact the Soul's
desire.
This Soul-to- Spirit-to-Soul-
to-Spirit-to-
Body
communication is
faster than
anything we may think of so
everything we do
(move, breath,
think, etc.) must
go through this
process at realtime even if
we don't realize
it.
This is the
meaning of "La
hawala wa la quata illa bi
Allah" = "No
ability-to-
transform nor
force-to-act but
that of Allah's (swt)".
The Soul signs for
all deeds, good
and evil, and
when we die, we
will see all of our singnatures in a
our own
judgement book.
And Allah knows
all